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首頁電影神圣的儀式評(píng)分0.0分

神圣的儀式

導(dǎo)演:Pierre-AlainJolivet 編劇:費(fèi)爾南多·阿拉巴爾 

主演:FernandoAr更多

年份:1968 類型:劇情  

地區(qū):法國 

狀態(tài):高清片長:105分鐘

《神圣的儀式》劇情介紹

《神圣的儀式》是由Pierre-AlainJolivet執(zhí)導(dǎo),費(fèi)爾南多·阿拉巴爾編劇,F(xiàn)ernandoArrabal等明星主演的劇情,電影。

FernandoArrabal編劇和主演的超現(xiàn)實(shí)電影?! asanovalivesinthesuburbswithhismother.Hehasgrownupwithouteverceasingtobeachildoverwhomshewatchesjealously.Heisnothingwithouther,yethedreamsofleavinghomeandmeetingwomen.Theyloatheandadoreeachother.EverydayhegoestotheGareSaint-Lazare,oftentakingwithhimawickertrunkcontainingarubberdummywhichhesendsofftosomedistantcountry.Inthiswayhesendsthedollonthejourneyhedreamsofmakinghimself.Onedayacoincidencebringshimintocontactwithawoman.Athiefisbeingchased,andawomanspeakstohim.Astreetphotographertakestheirpicture.Theypart,butCasanovaishappy,andintheeveningwhenhismotherclearlysensesthatsomethinghashappenedtohimheshowshertheticketforthephoto,justtotaunther:yes,heknowsawoman.HernameisSyl.WhathedoesnotknowisthatSyltoohasbeenwaitingforhim.Shehasarichlover,butshedoesnotlovehimandshedreamsofsomethingmoreexciting,justasCasanovadoes.Behindhisshynessandaggressivenessshesensesadisturbingqualityintheyoungmanwhichattractsher.Ifheisadangeroussadist,evenapotentialmurderer,somuchthebetter.Shefollowshimintoashopbasementtogiveherselftohim,andthere,amidamassofflowers,asavagestruggletakesplace;theyseizeeachother,thenrejecteachother,fightfuriously...ThemotherhascomtoParisinsearchofthephotograph.Whensheseeshersonwithawomanshecannotcontainherfuryandshegoestothepoliceandaccuseshimofkillingwomenandputtingtheirbodiesintrunks.Shegivesdetails.Thepolicepromisetomakeinquiries.SylfollowsCasanovabacktohissuburb.Hewantstoflee,butshepursueshim,andtheymeetatagarbagedumpnearamotorway.Shecrawlstohisfeet,hegoestopushherawaybutthenundressesher.Shehastosubmitcompletelytohim,toaccepteverythinghedoestoher;sheisforcedtocrossthemotorwaynaked,asthecarspileintoeachother.Hethrowsherdowninthemud,coversherunconsciousbodywithherclothesandgoesbacktohismotherandhischildhoodhome.Hereturnstohisatticfullofdolls.Hismotheriswaitingforhim,fullofloveandhatred,buthehasnothingtosaytoher;heiswaitingforSyl.Oneofthedummieslookslikeher,andinabustofschizophrenicfrenzyhepossessesandthensmashesit.AtlastwhenSylreturns,theyareboundtogetherintheGreatCeremony.Theroombecomesaplaceofmagic,thecupboardsopentorevealeveryinstrumentofloveandtorture...Outsidethedoor,themotherscreamsinterror.Afterburningthedolls,CasanovadragsSylouttothecar.Theyaregoingawayforever....Atanabandonedfarm,ahappySylisbusyputtinglifebackintotheruins.SheisteachingCasanovahowtobegentle,andhowtobestrong.Sheisteachinghimtobehappy.  Basedonlove,violence,anderoticismtakenattheirmosthorrifyingextremes,thetheaterofArrabalisapermanentdemonstrationofthestateofourinnermindswiththeirtangleofsadism,masochism,frustrationandrepressedhatred.

《神圣的儀式》于1969-10-06上映,制片國家/地區(qū)為法國。時(shí)長共105分鐘,語言對(duì)白法語,該電影評(píng)分0.0分,評(píng)分人數(shù)905人。

《神圣的儀式》評(píng)論

共“5”条评论
2

敲你两棒棒

老一辈艺术家在那个年代能干出这么惊世骇俗的事,这得多打现在那帮导演的脸呐
1

白霖笙

法国60年代末超现实影片,费尔南多主演和编剧的,费大佬当演员时就这么前卫了,到底是什么原因让西方在六十七十年代出了这么多的前卫艺术家。用前卫超现实的手法来演了畸形的母爱,这种可怕的爱让男主差点失去了爱的能力,所以遇到女主时不知道怎么去感受,所以产生了各种怪诞的行为!好在结局找回来了爱的能力。配乐牛,68年就已经这么迷幻的音乐了,好几个段落的配乐都使用了重型迷幻摇滚
0

欢乐分裂

死亡,性虐,恋母弑母,强权
0

暗礁

3.5 法语无字影响理解
0

0x00000012

07.04

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《神圣的儀式》影評(píng)

3有用

makeevolutionarysense

My point was that there are two ways of looking at natural selection, the gene's angle and that of the individual. If properly understood they are equivalent; two views of the same truth. You can flip from one to the other and it will still be the same neo-Darwinism.=========='angles', unlike theories, cannot be judged by experiment; we cannot resort to our familiar criteria of verification and falsification. But a change of vision can, at its best, achieve something loftier than a theory.==========Expounding ideas that have hitherto appeared only in the technical literature is a difficult art. It requires insightful new twists of language and revealing metaphors.==========Intelligent life on a planet comes of age when it first works out the reason for its own existence.==========it was Darwin who first put together a coherent and tenable account of why we exist.==========Philosophy and the subjects known as 'humanities' are still taught almost as if Darwin had never lived. No doubt this will change in time.==========My purpose is to examine the biology of selfishness and altruism.==========The argument of this book is that we, and all other animals, are machines created by our genes. Like successful Chicago gangsters, our genes have survived, in some cases for millions of years, in a highly competitive world. This entities us to expect certain qualities in our genes. I shall argue that a predominant quality to be expected in a successful gene is ruthless selfishness. This gene selfishness will usually give rise to selfishness in individual behaviour. However, as we shall see, there are special circumstances in which a gene can achieve its own selfish goals best by fostering a limited form of altruism at the level of individual animals.==========universal love and the welfare of the species as a whole are concepts that simply do not make evolutionary sense.==========I am not saying how we humans morally ought to behave. I stress this, because I know I am in danger of being misunderstood by those people, all too numerous, who cannot distinguish a statement of belief in what is the case from an advocacy of what ought to be the case.==========Be warned that if you wish, as I do, to build a society in which individuals cooperate generously and unselfishly towards a common good, you can expect little help from biological nature.==========

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